Greco-Roman architecture
Analyses
1917- L’Esclave de Phidias and the Dialogue Between Antiquity, Cinema, and Landscape
The Slave of Phidias (1917) creates a dialogue between antiquity and early cinema, reimagining the world of the Greek sculptor Phidias. Known for works like the Athena Parthenos and the Zeus at Olympia, Phidias represents ideals of harmony and divine beauty, which the film echoes through its fictionalised portrayal of his workshop and the muse figure Callyce. While informed by archaeological finds, the narrative blends history with creative interpretation.
Director Léonce Perret reinforces this classical atmosphere through careful composition, lighting, and use of landscape, with Villa Maryland standing in for ancient Greece. By combining sculpture, architecture, and cinema, the film connects ancient artistic ideals with modern visual storytelling, highlighting the lasting appeal of beauty and creative inspiration.
1926- The Last Silent Epic of Pompeii: Architecture, Spectacle, and Cinematic Reconstruction in Gli ultimi giorni di Pompei
This article explores Gli Ultimi Giorni di Pompei (1926) as the culmination of silent-era cinematic representations of Pompeii, arguing that the film transforms cinematic fiction into a valuable source for understanding ancient architecture and urban life. By the 1920s, these layers converged in large-scale historical epics, enabling cinema to function as a medium of virtual time travel in which the spectator assumes the role of a beholder-traveller.
Through close analysis of scenography, the article examines the reconstruction of streets, the Forum, public buildings, domestic interiors, baths, and the amphitheatre. It demonstrates how spatial organisation, architectural accuracy, decorative detail, and crowd scenes created immersive environments that animated Pompeii as a lived city rather than a static ruin. While acknowledging moments where fictional composition departs from archaeological precision, the article emphasises the film’s exceptional attention to material culture and its partial use of real locations. Ultimately, the study contends that Gli Ultimi Giorni di Pompei (1926) represents both the apex and the conclusion of silent Pompeii cinema, where spectacle, architecture, and narrative converge to produce a cinematic document of enduring archaeological and cultural significance.